Can We Prove
There Is A God?
Another Look at Sin
Chapter Seven
The Problem of Communication
In our era of permissiveness, the
justice of God seems to be an offense to the rationalist.
Perhaps the problem is one of communication, which can be shown
in the simple illustration of an argument. All of us at some
time have been engaged in an argument in which we really never
objectively listened to the other party. We were too busy
thinking up our answers to hear their logic. Similarly, the
rationalist is carrying on a debate with God. If he would only
stop and listen to what God has explained in the historic
account of Eden (Genesis 3), he would catch a glimpse of the
wisdom and justice of God that guarantees man’s eternal
happiness in due time.
Is God’s Justice Severe?
Some question the severity of
God’s justice in the death penalty. Could not a penalty other
than death have been a just recompense for Adam’s disobedience?
No doubt another penalty would have been just; however, God
chose this penalty because it best suited His overall plan for
mankind. Once Adam was informed that death was the penalty for
disobedience, then the penalty was fair.
A basic fact to always remember
is that God in His foreknowledge knew Adam would disobey.
Therefore, long before the creation of Adam, God’s wisdom
devised a plan of recovery and ultimate happiness for the human
race that would require the death of His only begotten Son.
Thus, I Peter 1:19,20 and Ephesians 1:4-7 speak of the blood of
Christ as foreordained before the world began for the redemption
of mankind. The Creator used man’s experience in Eden to
demonstrate the dependability of His justice. It is vital for
man to know that “justice and judgment [just decisions]
are the habitation of thy [God’s] throne” (Psalms
89:14). Justice is the foundation of the government of the
universe, the basis of all God’s dealings. Judgment is also
spoken of as part of this foundation. The Hebrew here means “a
just decision.” We can take comfort in the realization that
throughout eternity all of God’s decisions will be just.
Man was placed in the Edenic
paradise to thoroughly enjoy the love of God. Suppose that after
Adam and Eve had lived obediently for a while, God changed His
mind and expelled them from the garden condition into the thorns
and thistles of the unfinished earth. His love would be
worthless, whimsical, because it was not based on justice. It
would be changeable.
Another hypothetical situation:
If when Adam disobeyed, God said, “Oh, I will overlook your
disobedience this time, I will not punish you as I promised to
do.” Adam might say, “Wonderful! I am surely glad God is more
loving than just.”
Wonderful? No! This, too, would
have been whimsical, capricious, arbitrary. The Creator and
Ruler of the whole universe could never be trusted throughout
eternity. At any time, in any place, with any order of
intelligent creatures, God might at the slightest whim change
His mind and turn on His creatures. Eden proved the
unchangeableness of God’s justice. Thus, God declares in Malachi
3:6, “I am Jehovah, I change not.” And James 1:17
states, “The Father of lights in whom there is no
variableness, neither shadow of turning.”
How unchangeable is God’s
justice? It is so unyielding that God’s court of justice
required the payment of the costliest fine ever stipulated in a
court of law. What judge has been willing to give up his own
innocent son to death in order to cancel the criminal debt of
the defendant?
Another Problem of
Communication
Our Creator wants us to know the
depths of His love, that He is the most loving Being in the
universe, but how can God communicate this to our finite minds?
In human relationships words of love can be quite meaningless.
Actions speak louder than words. How did God show His love? With
tender fatherly emotions of sorrow, God took the dearest
treasure of His heart, His only begotten Son, and sent him to
earth to suffer and die at the hands of man. At great cost to
Himself the wisdom of God formulated a plan which reveals that
He is both just (unyielding justice) and the justifier
(benefactor) of mankind (Rom. 3:25,26).
The simple events of Eden and
Calvary tell so much about our God. Calvary is the greatest
manifestation of love and mercy in the history of the universe.
The combination of Eden and Calvary stand as a pledge throughout
eternity that there is no variableness, neither shadow of
turning in God’s justice (James 1:17).
Natural Calamities
Many natural calamities are not a
question of “Where is God?” or “What’s wrong with God?”— rather,
“What’s wrong with man?” Many feel the train of catastrophies
around the world is caused by global warming that they believe,
in turn, is caused by pollution. Whether pollution is the cause
of global warming or not, certainly pollution is a disaster in
itself that bodes nothing but ill for mankind. From whence came
pollution? It came from diverse sources that are all rooted in
man’s greed for profit.
The extreme toll of human life
accompanying other natural catastrophes have often been
aggravated by man’s selfishness. Over 4,500 lives were devoured
in the 1988 Armenian earthquake. Such high casualties were due
largely to shoddy construction of high-rise apartments over a
well-known fault area, again illustrating human callousness.
Californians dwelling over a huge fault area are hoping it won’t
happen in their lifetime. When the “BIG ONE” does strike, you
will hear the cry, “Where is God?”, but it will be man’s gamble
and loss, not God’s.
Man has long observed and
recorded the patterns of natural calamities such as floods,
monsoons, hurricanes, etc., yet frequently he chooses not to
respect the danger of these killer patterns. It is well
documented that certain rivers will periodically—every 10, 15,
25 or 50 years—swell over their banks into an ocean of
destruction. Yet thousands continue to rebuild in the path of
the inevitable ruin. Hurricane paths have temporarily
obliterated shorelines and coastal isles. Yet the vanity quest
for the ultimate in ocean front luxury and prestige continues to
provide a path of future victims.
Some disasters could have been
eliminated or minimized if the recommendations of the U.S. Army
Corps of Engineers had been followed. Yes, the killer force of
natural catastrophes spirals numerically, thanks to human
selfishness and greed. This is one of the many lessons man is
learning from the permission of evil.
Another observation must be made
on the destructive forces of nature. Since the days of Voltaire
(1790s), atheists and agnostics always seized on nature’s
catastrophes to loud-mouth, “Where is God?” What a distortion of
proportions. Numerically, the victims of natural disasters pale
into insignificance compared to man’s inhumanity to man.
Actually these atheists and agnostics need the lessons of the
permission of evil to explode their naive view of evil. At the
end of the 19th Century they were predicting that Darwinism and
social evolution would usher in a 20th Century utopia. What has
happened?
It Is Horrific
In his book Out of Control,
written in 1993, Zbigniew Brzezinski, former National Security
Advisor and professor of American Foreign Policy at John Hopkins
University, notes that the 20th Century began amid great hope
and promise, but it became the century of insanity. In
elaborating on his observation of 175 million slaughtered in the
name of the “politics of organized insanity,” he says:
Contrary to its promise, the 20th
Century became mankind’s most bloody and hateful century of
hallucinatory politics and of monstrous killings. Cruelty was
institutionalized to an unprecedented degree, lethality was
organized on a mass production basis. The contrast between the
scientific potential for good and the political evil that was
actually unleashed is shocking. Never before in history was
killing so globally pervasive, never before did it consume so
many lives, never before was human annihilation pursued with
such concentration of sustained effort on behalf of such
arrogantly irrational goals.
It is horrific — “175 million
slaughtered” because of mankind’s most bloody and hateful
century. Total all the deaths from natural disasters in the 20th
Century and what do you have? It is a drop in the bucket
compared to man’s killing machine of our insane century. This is
what the schooling of the permission of evil is all about.
God permits evil to prove that
man’s existence without God can only result in man’s inhumanity
to man.
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