Part IV
Are the 142,000,000,000
Suffering in Hell Fire?
Whatever may have become of them, we may be
sure they are not now in a condition of suffering. Not only do the
Scriptures teach that full and complete reward is not given to the
Church until Christ comes, when he shall reward every man (Matt.
16:27), but that the unjust are to receive their punishment then
also. Whatever may be their present condition, it cannot be their
full reward. Peter says, "The Lord knoweth how to reserve the
unjust unto the day of judgment to be punished" (2 Peter 2:9)
– and he will do so.
The thought that so many of our fellow
creatures should at any time be lost from lack of having had the
knowledge which is necessary to salvation would be sad indeed to
all who have a spark of love or pity.
How Do We Harmonize
All the Scriptures?
There are numerous scriptures which it seems
impossible to harmonize with all this. How shall we understand the
statements, "God is love," and "God so
loved the world that he gave his only begotten Son, that whosoever
believeth in him should not perish"? (1 John 4:8; John
3:16) Would it not seem that if God loved the world so much he
might have made provision, not only that believers might be saved,
but also that all might hear in order to believe?
"That was the true light that lighteth
every man that cometh into the world." (John 1:9) Has
every man been enlightened? Our observation says, No! We cannot
see that our Lord has enlightened more than a few of earth’s
billions. Even in this comparatively enlightened day, millions of
heathen give no evidence of such enlightenment. Neither did
multitudes of others in past ages.
"Every Man" –
"All People"
Jesus Christ, by the grace of God, tasted death
"for every man." (Heb. 2:9) But if he
tasted death for the one hundred and forty-three billions, and
from any cause that sacrifice becomes efficacious to only one
billion, was not the redemption comparatively a failure? Is not
the Apostle’s statement too broad?
"Behold, I bring you good tidings of great
joy, which shall be to ALL PEOPLE." (Luke 2:10) But we
see that it is only to a "little flock" that it has been
good tidings, not to all people. We wonder whether the angels had
not overstated the goodness and breadth of their message, and
overrated the importance of the work to be accomplished by the
Messiah whom they announced.
"There is one God, and one Mediator
between God and men, the man Christ Jesus, who gave himself a
ransom for all." (1 Tim. 2:5,6) A ransom for all?
Then why should not all involved have some benefit from Christ’s
death? Why should not all come to a knowledge of the
truth, that they may believe? |